Prayers & Reflections
February 26, 2012 FIRST SUNDAY IN LENT THOUGHT FOR THE WEEK The First Sunday in Lent focuses on temptation. As if we need such a day to remind us of the reality of temptation in our lives. We are probably already very aware as we are tempted by food, beverage, chocolate, ice cream, sex, drugs, money, power, control, success . . . . . . What would remind you and help you not to yield to such temptations? The end of the Noah story in Genesis 9 suggests that maybe even God needs such a reminder so that God will not act in the future to give people what they’ve got coming, the way God has just acted in the Flood. The reminder is the rainbow. God hangs up God’s bow in the sky, as a reminder not to go warring with the world through another flood. In the Gospel lesson Jesus encounters temptations in the wilderness over the course of 40 days – and he endures. In this time of Lent we can draw some comfort from the reality that Jesus is so like us that he experienced such temptations. He is also so unlike us that he prevailed without yielding. The root of temptation is pretty similar: do it for yourself. Jesus refused to place himself in the center and serve himself. Do you have strategies for dealing with temptation? If you – when you – yield to temptation, how do you deal with yourself? How do you believe God deals with you? How do you stand with others when they face temptation? How do you interact with others when they yield to temptation? PRAYER OF THE DAY Holy God, heavenly Father, in the waters of the flood you saved the chosen, and in the wilderness of temptation you protected your Son from sin. Renew us in the gift of baptism. May your holy angels be with us, that the wicked foe may have no power over us, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. LESSONS AND PSALM Genesis 9:8–17Psalm 25:1–10 1 Peter 3:18–22 Mark 1:9–15 CHILDREN’S SERMON:
“Covenant” SERMON: “Tempted by a Contaminated Past” WORD OF THE WEEK 12God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. Genesis 9 FIRST LESSON from Genesis 9:8–17 Then God said to Noah and to his sons with him, 9"As for me, I am establishing my covenant with you and your descendants after you, 10and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. 11I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth." 12God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth." 17God said to Noah, "This is the sign of the covenant that I have established between me and all flesh that is on the earth." SECOND LESSON from 1 Peter 3:18–22 Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, 19in which also he went and made a proclamation to the spirits in prison, 20who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him. THE HOLY GOSPEL according to Mark 1:9–15 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased." And the Spirit immediately drove him out into the wilderness. 13He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. 14Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15and saying, "The time is fulfilled, and the kingdom of God has come near, repent, and believe in the good news." March 4, 2012 SECOND SUNDAY IN LENT THOUGHT FOR THE WEEK Beliefs are powerful – and sometimes hindering, even debilitating. Studies have shown that when beliefs and facts conflict, beliefs win. My beliefs trumps your facts. Perhaps that is some of what is going on between Peter and Jesus in the Gospel text appointed for this day. Jesus has asked his disciples what the polls show: who do people say Jesus is? The disciples say that some people believe this and some people believe that and some believe something else. Jesus makes it personal: who do YOU say I am. Faith is not based on poll results and playing percentages. Peter steps up and says he believes Jesus is the Messiah. Bless him for his bold, risky confession. But . . . Peter’s understanding of Messiah is not Jesus’ understanding of Messiah – and Jesus knows that. So he stretches Peter with some prophetic ‘facts’: this ‘Messiah’ will be rejected, killed, and then rise. Peter’s Messiah was a warrior leading the violent overthrow of the Romans. Peter’s Messiah was more often kill-er than kill-ee. Peter’s beliefs trumps Jesus’ facts. Peter rebukes Jesus for Jesus’ notion of what the Messiah is. Jesus rebukes Peter in return and challenges Peter to grow in faith, to break out of the confines of his belief system, to pick up and carry the implications of the cross and to follow in the new way. Jesus even goes so far as to say that those who want to save themselves as such a primary concern in their faith, will lose their lives. But those who think less about themselves and more about others will gain their lives. How is Jesus’ challenge to Peter similar to Jesus’ challenge to us? Where and how do we tend to confine God to our beliefs and systems? Are we comfortable with the image of a dying Lord? What does that mean for us and for our discipleship following such a Lord? What does this text say to us if our primary concern in faith is our own salvation? PRAYER OF THE DAY O God, by the passion of your blessed Son you made an instrument of shameful death to be for us the means of life. Grant us so to glory in the cross of Christ that we may gladly suffer shame and loss for the sake of your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. LESSONS AND PSALM Genesis 17:1–7, 15–16Psalm 22:23–31 Romans 4:13–25 Mark 8:31–38 CHILDREN’S SERMON: “Promise” SERMON: “Fighting the Contamination of A New Way” WORD OF THE WEEK Jesus] began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He said all this quite openly. And Peter took him aside and began to rebuke him. 33But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things." 34He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me. 35For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. Mark 8 FIRST LESSON from Genesis 17:1–7, 15–16 When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, "I am God Almighty; walk before me, and be blameless. 2And I will make my covenant between me and you, and will make you exceedingly numerous." 3Then Abram fell on his face; and God said to him, 4"As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. 5No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. 6I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. 7I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you." 15God said to Abraham, "As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. 16I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her." SECOND LESSON from Romans 4:13–25 The promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath; but where there is no law, neither is there violation. 16For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17as it is written, "I have made you the father of many nations")—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become "the father of many nations," according to what was said, "So numerous shall your descendants be." 19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced that God was able to do what he had promised. 22Therefore his faith "was reckoned to him as righteousness." 23Now the words, "it was reckoned to him," were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification. THE HOLY GOSPEL according to Mark 8:31–38 [Jesus] began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He said all this quite openly. And Peter took him aside and began to rebuke him. 33But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things." 34He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me. 35For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36For what will it profit them to gain the whole world and forfeit their life? 37Indeed, what can they give in return for their life? 38Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."
March 11, 2012 THIRD SUNDAY IN LENT THOUGHT FOR THE WEEK All four Gospels share the incident of Jesus ‘cleaning house’ in the Temple in Jerusalem. And yet, they position the story differently. Matthew 21, Mark 11, and Luke 19 relate the Temple incident after Jesus’ entry into Jerusalem at the beginning of the last week of Jesus’ earthly life. John 2 places the incident almost at the very beginning of Jesus’ public ministry. In John’s story, the Temple cleaning occurs right after the Wedding at Cana (water to wine), which opens Jesus’ public ministry, and right before the confusing conversation between Jesus and Nicodemus about being ‘born from above’. Does this present a challenge to our faith? Does it lead us to question the authority of scripture or the veracity of the authors, either human or spiritual? How does this all fit into the story of Jesus’ death and resurrection? Whether at the beginning or at the end of Jesus’ ministry, does the story still share some challenging truth about how faith communities can devolve into ‘marketplaces’, buying, selling and trading on the commodity of a relationship with God? Or does the lack of exact placement of this story in all four gospel lead us to confusion and doubt? Paul says that there is a bigger ‘stumbling block’ re Christian faith: “Christ crucified”. If we trust and believe that, as well as The Resurrection, then how important is the placement of an incident in scripture? Do we believe Jesus’ death and resurrection because scripture is inerrant or do we believe in the death and resurrection because we trust God, through scripture enlightened and guided by the Spirit? What is your greatest stumbling block to faith, or in faith? PRAYER OF THE DAY Holy God, through your Son you have called us to live faithfully and act courageously. Keep us steadfast in your covenant of grace, and teach us the wisdom that comes only through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. LESSONS AND PSALM Exodus 20:1–17 SERMON: “Standing on a Stumbling Block” WORD OF THE WEEK 21For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22For Jews demand signs and Greeks desire wisdom, 23but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. I Corinthians 1 FIRST LESSON from Exodus 20:1–17 God spoke all these words: 2I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; 3you shall have no other gods before me. 4You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6but showing steadfast love to the thousandth generation of those who love me and keep my commandments. 7You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name. 8Remember the sabbath day, and keep it holy. 9Six days you shall labor and do all your work. 10But the seventh day is a sabbath to the LORD your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11For in six days the LORD made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the LORD blessed the sabbath day and consecrated it. 12Honor your father and your mother, so that your days may be long in the land that the LORD your God is giving you. SECOND LESSON from 1 Corinthians 1:18–25 The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." 20Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22For Jews demand signs and Greeks desire wisdom, 23but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength. THE HOLY GOSPEL according to John 2:13–22 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16He told those who were selling the doves, "Take these things out of here! Stop making my Father's house a marketplace!" 17His disciples remembered that it was written, "Zeal for your house will consume me." 18The Jews then said to him, "What sign can you show us for doing this?" 19Jesus answered them, "Destroy this temple, and in three days I will raise it up." 20The Jews then said, "This temple has been under construction for forty-six years, and will you raise it up in three days?" 21But he was speaking of the temple of his body. 22After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.
March 18, 2012 FOURTH SUNDAY IN LENT THOUGHT FOR THE WEEK Jesus is midway into his journey to Jerusalem and the Cross. How is his journey going? We are, likewise, in the deep middle of Lent. How is our journey going? Might we have given up something for this season? Are we missing what we have decided to leave behind, at least, briefly? In the first lesson appointed for this day, the people are missing what they left behind on their journey to freedom and the Promised Land. They complain to the tour guide Moses – and to the guide’s boss. This does not go well for the tour group. Snakes appear; people die. The guide fashions a cross-like device, on which is lifted up a snake. The people are invited to gaze upon it and live, protected from the snakes. What is God’s will: the death or the life of the people? The question recurs and is clarified in the Gospel text from John 3 at the end of the conversation between Jesus and Nicodemus. Nicodemus wants to do something but can’t figure out how to ‘be born’ again or from above. Jesus is trying to reassure Nicodemus that if Nicodemus is seeing Jesus as from God, then Nicodemus is already touched by God and born anew from above. Nicodemus has already been made kin by God. Nicodemus doesn’t get it. God’s Spirit moves where it will. Then that familiar text shares the Word that “God so loved the world that he gave his only Son”. Thanks be. It goes on to proclaim that God has not sent the Son into the world to condemn the world but in order that the world might be saved through him. How do we ‘see’ God and God’s will: mostly condemning or mostly ‘saving’? Does your God more often lead with anger or with love? How do you see others as ‘touched by God’? How does this lead you to interact with those people? PRAYER OF THE DAY O God, rich in mercy, by the humiliation of your Son you lifted up this fallen world and rescued us from the hopelessness of death. Lead us into your light, that all our deeds may reflect your love, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. LESSONS AND PSALM Numbers 21:4–9 SERMON: “Condemn or Love?” WORD OF THE WEEK [Jesus said:] "Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life. 16For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17"Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. John 3 FIRST LESSON from Numbers 21:4–9 From Mount Hor [the Israelites] set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. 5The people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food." 6Then the LORD sent poisonous serpents among the people, and they bit the people, so that many Israelites died. 7The people came to Moses and said, "We have sinned by speaking against the LORD and against you; pray to the LORD to take away the serpents from us." So Moses prayed for the people. 8And the LORD said to Moses, "Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live." 9So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live. SECOND LESSON from Ephesians 2:1–10 You were dead through the trespasses and sins 2in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. 3All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. 4But God, who is rich in mercy, out of the great love with which he loved us 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved—6and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8For by grace you have been saved through faith, and this is not your own doing; it is the gift of God—9not the result of works, so that no one may boast. 10For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. THE HOLY GOSPEL according to John 3:14–21 [Jesus said:] "Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life. 16For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17"Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God."
MARCH 25, 2012 FIFTH SUNDAY OF LENT THOUGHT FOR THE WEEK God moves us to the edge of the edge of Holy Week. In former church calendars this Sunday was called Passion Sunday. We move into the reality of the passion (suffering) of Jesus. Jesus teaches about that in the Gospel lesson: “Unless a grain of wheat falls into the earth and dies, it remains alone”. Unless a grain of wheat risks being softened by the water, nourished by the soil, warmed by the sun, it remains hard and alone, confined. That which is already in it – it’s true identity, calling, and purpose -- cannot be coaxed out by others: water, soil, sun. In order to sprout, the grain must give up its hard shell and get out of itself. Derive whatever spiritual meaning you would. Spiritual teachers and practitioners remind us of the challenges to ‘new’ life. We do carry so much of the ‘old’ life that can tie us in knots to the past: my past, your past, our past. We tote that stuff around in our mental-emotional-spiritual backpacks. It can weigh us down. Can we remove the old backpack: the hurts, the hates, the disappointments, the cautions? Can we start anew? Jeremiah proclaims the good news of a ‘new’ covenant between God and people. Apparently the ‘old’ covenant didn’t work. God promises to forgive and to not remember the people’s sin. How will that work? I wonder how hard that is for God to do? I know it is hard for me. And yet, as I remember and hold onto the hurts others have caused me, the fact is I remain ‘alone’. My ‘shell’ hardens. I cannot be who God has created me to be. How do we ‘remember’ the hurts – and continue to act out of them? What would happen to us if we gave up the fuel of those hurts? Does forgiving another, free them or us – or both? Does forgiving lead to vulnerability or to freedom and new life? PRAYER OF THE DAY O God, with steadfast love you draw us to yourself, and in mercy you receive our prayers. Strengthen us to bring forth the fruits of the Spirit, that through life and death we may live in your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, One God, now and forever. Amen LESSONS AND PSALM Jeremiah 31:31–34Psalm 51:1–12 Hebrews 5:5–10 John 12:20–33 CHILDREN SERMON: “Alone” SERMON: “Is ‘not remembering’ confusing, confining, or freeing?” WORD OF THE WEEK (T)hey shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more. Jeremiah 31:34 FIRST LESSON from Jeremiah 31:31–34 The days are surely coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. 32It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the LORD. 33But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34No longer shall they teach one another, or say to each other, "Know the LORD," for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more. SECOND LESSON from Hebrews 5:5–10 So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, "You are my Son,today I have begotten you"; 6as he says also in another place, "You are a priest forever, according to the order of Melchizedek." 7In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8Although he was a Son, he learned obedience through what he suffered; 9and having been made perfect, he became the source of eternal salvation for all who obey him, 10having been designated by God a high priest according to the order of Melchizedek. THE HOLY GOSPEL according to John 12:20–33 Now among those who went up to worship at the festival were some Greeks. 21They came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus." 22Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23Jesus answered them, "The hour has come for the Son of Man to be glorified. 24Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor. 27"Now my soul is troubled. And what should I say—'Father, save me from this hour'? No, it is for this reason that I have come to this hour. 28Father, glorify your name." Then a voice came from heaven, "I have glorified it, and I will glorify it again." 29The crowd standing there heard it and said that it was thunder. Others said, "An angel has spoken to him." 30Jesus answered, "This voice has come for your sake, not for mine. 31Now is the judgment of this world; now the ruler of this world will be driven out. 32And I, when I am lifted up from the earth, will draw all people to myself." 33He said this to indicate the kind of death he was to die.April 1, 2012 THOUGHT OF THE WEEKSUNDAY OF THE PASSION / PALM SUNDAY We begin this most central and significant week of the Christian calendar and life. Will we make time for it? Will we make time for worship? We will make time for reflection? We will allow ourselves to face the depths and heights of God’s love?Or will this week and the message of God’s love and
forgiveness not fit into our already-too-busy schedule?
What are we instead looking to do with this week? What are we hoping to gain? Maybe a new client.
Getting caught up on our reading.
Studying for the exam. More
research for the paper. Running
another experiment. Collecting
more data.
We seem to be created to reach and grasp. We are eager for more. We keep grasping. What Philippians declares about Jesus, then, is very counter-intuitive: ‘he did not count equality with God as a thing to be grasped, but emptied himself . . . .”This “holy” week presents us with a challenge to not grasp, accumulate, and hold onto -- even that which is good, as a personal achievement or possession for my benefit. Maybe, just maybe, we reveal more about ourselves and what/who stands behind us in those times when we give up something, for someone else. Someone we love. We give up time. We give up money. We give up what is precious to us because someone else is even more precious.Welcome to Holy Week, and welcome to the mystery of God’s
heart.
Isaiah 50:4–9aThe week begins in seeming triumph with the entry in Jerusalem. It moves through a farewell dinner. An arrest. A Crucifixion. Much grief – and shame. And materials for anointing a dead body. Materials not used because . . . . . . . What are you/we grasping for? What are we holding onto? For what or for whom would we give it up?PRAYER OF THE DAY Everlasting God, in your endless love for the human race you sent our Lord Jesus Christ to take on our nature and to suffer death on the cross. In your mercy enable us to share in his obedience to your will and in the glorious victory of his resurrection, who lives and reigns with you and the Holy Spirit, one God, now and forever. LESSONS AND PSALMPsalm 31:9–16 Philippians 2:5–11 Mark 14:1—15:47 CHILDREN’S SERMON: “Tongue” SERMON: “ Not Grasping at . . .” WORD OF THE WEEK – Let the same mind be in you that was in Christ Jesus,6who, though he was in the form of God, did not regard equality with God as something to be exploited, 7but emptied himself, taking the form of a slave, being born in human likeness. and being found in human form, 8he humbled himself and became obedient to the point of death— even death on a cross. Philippians 2 FIRST LESSON from Isaiah 50:4–9a The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. 5The Lord GOD has opened my ear, and I was not rebellious, I did not turn backward. 6I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. 7The Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; 8he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. 9It is the Lord GOD who helps me; who will declare me guilty? SECOND LESSON from Philippians 2:5–11 Let the same mind be in you that was in Christ Jesus, 6who, though he was in the form of God, did not regard equality with God as something to be exploited, 7but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, 8he humbled himself and became obedient to the point of death— even death on a cross. 9Therefore God also highly exalted him and gave him the name that is above every name, 10so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, 11and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. THE HOLY GOSPEL according to Mark 14:1—15:47 It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him; 2for they said, "Not during the festival, or there may be a riot among the people." 3While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. 4But some were there who said to one another in anger, "Why was the ointment wasted in this way? 5For this ointment could have been sold for more than three hundred denarii, and the money given to the poor." And they scolded her. 6But Jesus said, "Let her alone; why do you trouble her? She has performed a good service for me. 7For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. 8She has done what she could; she has anointed my body beforehand for its burial. 9Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her." 10Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him. 12On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, "Where do you want us to go and make the preparations for you to eat the Passover?" 13So he sent two of his disciples, saying to them, "Go into the city, and a man carrying a jar of water will meet you; follow him, 14and wherever he enters, say to the owner of the house, 'The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?' 15He will show you a large room upstairs, furnished and ready. Make preparations for us there." 16So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal. 17When it was evening, he came with the twelve. 18And when they had taken their places and were eating, Jesus said, "Truly I tell you, one of you will betray me, one who is eating with me." 19They began to be distressed and to say to him one after another, "Surely, not I?" 20He said to them, "It is one of the twelve, one who is dipping bread into the bowl with me. 21For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born." 22While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, "Take; this is my body." 23Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. 24He said to them, "This is my blood of the covenant, which is poured out for many. 25Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God." 26When they had sung the hymn, they went out to the Mount of Olives. 27And Jesus said to them, "You will all become deserters; for it is written, 'I will strike the shepherd, and the sheep will be scattered.' 28But after I am raised up, I will go before you to Galilee." 29Peter said to him, "Even though all become deserters, I will not." 30Jesus said to him, "Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times." 31But he said vehemently, "Even though I must die with you, I will not deny you." And all of them said the same. 32They went to a place called Gethsemane; and he said to his disciples, "Sit here while I pray." 33He took with him Peter and James and John, and began to be distressed and agitated. 34And he said to them, "I am deeply grieved, even to death; remain here, and keep awake." 35And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. 36He said, "Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want." 37He came and found them sleeping; and he said to Peter, "Simon, are you asleep? Could you not keep awake one hour? 38Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak." 39And again he went away and prayed, saying the same words. 40And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him. 41He came a third time and said to them, "Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of sinners. 42Get up, let us be going. See, my betrayer is at hand." 43Immediately, while he was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. 44Now the betrayer had given them a sign, saying, "The one I will kiss is the man; arrest him and lead him away under guard." 45So when he came, he went up to him at once and said, "Rabbi!" and kissed him. 46Then they laid hands on him and arrested him. 47But one of those who stood near drew his sword and struck the slave of the high priest, cutting off his ear. 48Then Jesus said to them, "Have you come out with swords and clubs to arrest me as though I were a bandit? 49Day after day I was with you in the temple teaching, and you did not arrest me. But let the scriptures be fulfilled." 50All of them deserted him and fled. 51A certain young man was following him, wearing nothing but a linen cloth. They caught hold of him, 52but he left the linen cloth and ran off naked. 53They took Jesus to the high priest; and all the chief priests, the elders, and the scribes were assembled. 54Peter had followed him at a distance, right into the courtyard of the high priest; and he was sitting with the guards, warming himself at the fire. 55Now the chief priests and the whole council were looking for testimony against Jesus to put him to death; but they found none. 56For many gave false testimony against him, and their testimony did not agree. 57Some stood up and gave false testimony against him, saying, 58"We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'" 59But even on this point their testimony did not agree. 60Then the high priest stood up before them and asked Jesus, "Have you no answer? What is it that they testify against you?" 61But he was silent and did not answer. Again the high priest asked him, "Are you the Messiah, the Son of the Blessed One?" 62Jesus said, "I am; and 'you will see the Son of Man seated at the right hand of the Power,' and 'coming with the clouds of heaven.'" 63Then the high priest tore his clothes and said, "Why do we still need witnesses? 64You have heard his blasphemy! What is your decision?" All of them condemned him as deserving death. 65Some began to spit on him, to blindfold him, and to strike him, saying to him, "Prophesy!" The guards also took him over and beat him. 66While Peter was below in the courtyard, one of the servant-girls of the high priest came by. 67When she saw Peter warming himself, she stared at him and said, "You also were with Jesus, the man from Nazareth." 68But he denied it, saying, "I do not know or understand what you are talking about." And he went out into the forecourt. Then the cock crowed. 69And the servant-girl, on seeing him, began again to say to the bystanders, "This man is one of them." 70But again he denied it. Then after a little while the bystanders again said to Peter, "Certainly you are one of them; for you are a Galilean." 71But he began to curse, and he swore an oath, "I do not know this man you are talking about." 72At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, "Before the cock crows twice, you will deny me three times." And he broke down and wept. 15:1As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. 2Pilate asked him, "Are you the King of the Jews?" He answered him, "You say so." 3Then the chief priests accused him of many things. 4Pilate asked him again, "Have you no answer? See how many charges they bring against you." 5But Jesus made no further reply, so that Pilate was amazed. 6Now at the festival he used to release a prisoner for them, anyone for whom they asked. 7Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. 8So the crowd came and began to ask Pilate to do for them according to his custom. 9Then he answered them, "Do you want me to release for you the King of the Jews?" 10For he realized that it was out of jealousy that the chief priests had handed him over. 11But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12Pilate spoke to them again, "Then what do you wish me to do with the man you call the King of the Jews?" 13They shouted back, "Crucify him!" 14Pilate asked them, "Why, what evil has he done?" But they shouted all the more, "Crucify him!" 15So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. 16Then the soldiers led him into the courtyard of the palace (that is, the governor's headquarters); and they called together the whole cohort. 17And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18And they began saluting him, "Hail, King of the Jews!" 19They struck his head with a reed, spat upon him, and knelt down in homage to him. 20After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him. 21They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22Then they brought Jesus to the place called Golgotha (which means the place of a skull). 23And they offered him wine mixed with myrrh; but he did not take it. 24And they crucified him, and divided his clothes among them, casting lots to decide what each should take. 25It was nine o'clock in the morning when they crucified him. 26The inscription of the charge against him read, "The King of the Jews." 27And with him they crucified two bandits, one on his right and one on his left. 29Those who passed by derided him, shaking their heads and saying, "Aha! You who would destroy the temple and build it in three days, 30save yourself, and come down from the cross!" 31In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, "He saved others; he cannot save himself. 32Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe." Those who were crucified with him also taunted him. 33When it was noon, darkness came over the whole land until three in the afternoon. 34At three o'clock Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you forsaken me?" 35When some of the bystanders heard it, they said, "Listen, he is calling for Elijah." 36And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, "Wait, let us see whether Elijah will come to take him down." 37Then Jesus gave a loud cry and breathed his last. 38And the curtain of the temple was torn in two, from top to bottom. 39Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, "Truly this man was God's Son!" 40There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem. 42When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, 43Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 44Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. 45When he learned from the centurion that he was dead, he granted the body to Joseph. 46Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. 47Mary Magdalene and Mary the mother of Joses saw where the body was laid. April 5, 2012MAUNDY THURSDAY THOUGHT OF THE WEEK
“On the night in which he was betrayed . . . . . . . .” How often have you heard those words? This is that ‘night’. A familiar ritual meal with friends to observe Passover turns into a farewell dinner after which the host is arrested. Tomorrow he will be killed. He leaves them something though, more than just a ritual by which to remember him. He promised that when they gathered to share this Meal, he would be present with them. We believe and trust he still is present when we follow his invitation to gather and share in this Meal. We believe this is an expression of God’s love. But we are not to stop at gathering and receiving. This day is called “Maundy” because of Jesus’ command (maudatum in Latin) to the disciples after he humbly washed their feet, “love one another, as I have loved you.” We gather to be in His presence through this Meal. We gather to be commissioned by his presence for our humble service in the world, loving one another. What are some of your memories of sharing in Communion? How has your family been strengthened by meals, reunions? How does Communion strengthen you? How does God go with you from the Table to help you love others? PRAYER OF THE DAY Holy God, source of all love, on the night of his betrayal, Jesus gave us a new commandment, to love one another as he loves us. Write this Commandment in our hearts, and give us the will to serve others as he was the servant of all, your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. LESSONS AND PSALM Exodus 12:1-4 [5-10] 11-14 SERMON: “Fast Food” WORD OF THE WEEK 34I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35By this everyone will know that you are my disciples, if you have love for one another." John 13 FIRST LESSON from Exodus 12:1-4 [5-10] 11-14 The LORD said to Moses and Aaron in the land of Egypt: 2This month shall mark for you the beginning of months; it shall be the first month of the year for you. 3Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. 4If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. [5Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. 6You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. 7They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. 8They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. 9Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. 10You shall let none of it remain until the morning; anything that remains until the morning you shall burn.] 11This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the LORD. 12For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the LORD. 13The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt. 14This day shall be a day of remembrance for you. You shall celebrate it as a festival to the LORD; throughout your generations you shall observe it as a perpetual ordinance. SECOND LESSON from 1 Corinthians 11:23-26 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, "This is my body that is for you. Do this in remembrance of me." 25In the same way he took the cup also, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." 26For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. THE HOLY GOSPEL according to John 13:1-17, 31b-35 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7Jesus answered, "You do not know now what I am doing, but later you will understand." 8Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11For he knew who was to betray him; for this reason he said, "Not all of you are clean." 12After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13You call me Teacher and Lord and you are right, for that is what I am. 14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15For I have set you an example, that you also should do as I have done to you. 16Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17If you know these things, you are blessed if you do them. 31b"Now the Son of Man has been glorified, and God has been glorified in him. 32If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35By this everyone will know that you are my disciples, if you have love for one another."
April 6, 2012 GOOD FRIDAY THOUGHT OF THE WEEK Our ‘thoughts’ on this significant day quickly touch ‘senses’ and evoke ‘feelings’. This day of Jesus’ crucifixion, death, and burial is a day some Christians do not want to face. But unless we face it, including confessing that we are part of the cause for it, how can we know what good news Easter morning is? God takes us so seriously that this is how much God loves us. What does this day mean to you? How do you share the story of this day with others? PRAYER OF THE DAY Almighty God, look with loving mercy on your family, for whom our Lord Jesus Christ was willing to be betrayed, and to be given over to the hands of sinners, and to suffer death on the cross; who now lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen. LESSONS AND PSALM Isaiah 52:13—53:12Psalm 22 Hebrews 10:16-25 John 18:1—19:42 SERMON: No sermon during the Service of Tenabrae at 7:00 pm WORD OF THE WEEK he had no form or majesty that we should look at him,nothing in his appearance that we should desire him. 3He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 4Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. Isaiah 52 FIRST LESSON from Isaiah 52:13--53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. 14Just as there were many who were astonished at him —so marred was his appearance, beyond human semblance, and his form beyond that of mortals— 15so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. 53:1Who has believed what we have heard? And to whom has the arm of the LORD been revealed? 2For he grew up before him like a young plant and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. 3He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 4Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. 6All we like sheep have gone astray; we have all turned to our own way, and the LORD has laid on him the iniquity of us all. 7He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 8By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. 9They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. 10Yet it was the will of the LORD to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the LORD shall prosper. 11Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. 12Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. SECOND LESSON from Hebrews 10:16-25 [After the Holy Spirit says,]"This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," 17he also adds, "I will remember their sins and their lawless deeds no more." 18Where there is forgiveness of these, there is no longer any offering for sin. THE HOLY GOSPEL according to John 18:1--19:42 19Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20by the new and living way that he opened for us through the curtain (that is, through his flesh), 21and since we have a great priest over the house of God, 22let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24And let us consider how to provoke one another to love and good deeds, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. [Jesus] went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" 5They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. 6When Jesus said to them, "I am he," they stepped back and fell to the ground. 7Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." 8Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." 9This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." 10Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" 12So
the soldiers, their officer, and the Jewish police arrested Jesus and bound
him. 13First they took him to Annas, who was the father-in-law of Caiaphas, the
high priest that year. 14Caiaphas was the one who had advised the Jews that it
was better to have one person die for the people. 15Simon
Peter and another disciple followed Jesus. Since that disciple was known to the
high priest, he went with Jesus into the courtyard of the high priest, 16but
Peter was standing outside at the gate. So the other disciple, who was known to
the high priest, went out, spoke to the woman who guarded the gate, and brought
Peter in. 17The woman said to Peter, "You are not also one of this man's
disciples, are you?" He said, "I am not." 18Now the slaves and
the police had made a charcoal fire because it was cold, and they were standing
around it and warming themselves. Peter also was standing with them and warming
himself.
19Then the high priest questioned Jesus about his disciples and about his teaching. 20Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who heard what I said to them; they know what I said." 22When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" 23Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" 24Then Annas sent him bound to Caiaphas the high priest. 25Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." 26One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" 27Again Peter denied it, and at that moment the cock crowed. 28Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29So Pilate went out to them and said, "What accusation do you bring against this man?" 30They answered, "If this man were not a criminal, we would not have handed him over to you." 31Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." 32(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) 33Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" 34Jesus answered, "Do you ask this on your own, or did others tell you about me?" 35Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" 36Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." 37Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." 38Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. 39But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" 40They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. 19:1Then Pilate took Jesus and had him flogged. 2And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. 4Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" 6When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." 7The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." 8Now when Pilate heard this, he was more afraid than ever. 9He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. 10Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" 11Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." 12From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." 13When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" 15They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." 16Then he handed him over to them to be crucified. So they took Jesus; 17and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18There they crucified him, and with him two others, one on either side, with Jesus between them. 19Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." 20Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.' " 22Pilate answered, "What I have written I have written." 23When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." 25And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." 27Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. 28After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." 29A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. 31Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35(He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." 37And again another passage of scripture says, "They will look on the one whom they have pierced." 38After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. April 8, 2012 RESURRECTION OF OUR LORD Easter Day THOUGHT OF THE WEEKA very blessed Easter! The ancient and traditional greeting this morning among Christians was: “Christ is Risen”. To which one responded, “He is risen, indeed”.Is this merely a greeting? Is it assurance? Is it not also primarily a proclamation of the Good News, the very heart of the Good News re this Jesus? The Easter narrative from the New Testament has many storylines. The central one is the Resurrection of Jesus, of course. But how do others receive and respond to this ‘news’?Women are the first to receive the news. They went to anoint the dead body. They were faithfully tending, even after death. Yet what they brought and what they sought to do for Jesus was not needed – because this Jesus was someplace else.That is instructive – and challenging – for me. How do we adjust what we are giving Jesus, when we hear Jesus is not where we thought he was or that he does not need what we are offering? The Resurrection signals that Jesus is not confined – by anyone. He is alive and at large.Is that Good News for you? What have you offered Jesus when you thought he was in a certain ‘place’? If you were to learn that Jesus is not in that ‘place’, how would that change your discipleship? How has your faith changed over the course of your life? Has your understanding of Jesus changed? PRAYER OF THE DAYGod, you gave your only Son to suffer death on the cross
for our redemption, and by his glorious resurrection you delivered us from the
power of death. Make us die every day to sin, that we may live with him forever
in the joy of the resurrection, through your Son, Jesus Christ our Lord, who
lives and reigns with you and the Holy Spirit, one God, now and forever.
LESSONS AND PSALM Acts 10:34–43 Psalm 118:1–2, 14–24 1 Corinthians 15:1–11 Mark 16:1–8 CHILDREN’S SERMON:
“Peace” SERMON: “Anointing the Anointed One” WORD OF THE WEEK When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint [Jesus' body]. 2And very early on the first day of the week, when the sun had risen, they went to the tomb. . . . . 5As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. 6But he said to them, "Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Mark 16 FIRST LESSON from Acts 10:34–43 Peter began to speak to [the people]: "I truly understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him. 36You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. 37That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40but God raised him on the third day and allowed him to appear, 41not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42"He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name." SECOND LESSON from 1 Corinthians 15:1–11Now I would remind you, brothers and sisters, of the good
news that I proclaimed to you, which you in turn received, in which also you
stand, 2through which also you are being saved, if you hold firmly to the
message that I proclaimed to you—unless you have come to believe in vain.
3For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, 4and that he was buried, and that he was raised on the third day in accordance with the scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7Then he appeared to James, then to all the apostles. 8Last of all, as to one untimely born, he appeared also to me. 9For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me. 11Whether then it was I or they, so we proclaim and so you have come to believe. THE HOLY GOSPEL according to Mark 16: 1-8When the sabbath was over, Mary Magdalene, and Mary the
mother of James, and Salome bought spices, so that they might go and anoint
[Jesus' body]. 2And very early on the first day of the week, when the sun had
risen, they went to the tomb. 3They had been saying to one another, "Who
will roll away the stone for us from the entrance to the tomb?" 4When they
looked up, they saw that the stone, which was very large, had already been
rolled back. 5As they entered the tomb, they saw a young man, dressed in a
white robe, sitting on the right side; and they were alarmed. 6But he said to
them, "Do not be alarmed; you are looking for Jesus of Nazareth, who was
crucified. He has been raised; he is not here. Look, there is the place they
laid him. 7But go, tell his disciples and Peter that he is going ahead of you
to Galilee; there you will see him, just as he told you."
8So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
April 15, 2012 SECOND SUNDAY OF EASTER THOUGHT OF THE WEEKHow trusting are you of others? Okay, it depends on the identity of the others, I realize. We have different trust levels with the media, the class clown, your spouse or partner, a random person on the street. Several years ago I just happened to be at an event where unexpectedly the president of a university resigned. As we left that event, I saw a faculty person I know and shared the news with him. The news was challenging to hear and comprehend – and accept as true. Later, that person reported to me he did some ‘source criticism’. He admitted he found the news hard to believe. But he said, “I didn’t think a pastor of the church would lie to me”. Do you tend to believe what others report to you as truthful, even when it seems like a tall tale? Or do you remain skeptical, doubting? How do you sort through the story? Today’s Gospel lifts up the story of Thomas who wasn’t ‘there’ when others had seen the risen Jesus. He wanted to see for himself. He does, the following week. This story is told through the Gospel according to John which is the most recent of the canonical Gospels to be written. By the late first century or into the early second century, the Christian community was evolving – and facing challenges. Two-three generations removed from the earthly ministry of Jesus, most had never ‘seen’ Jesus. Could they still be Christians? How was the community to form and maintain itself? The message of the risen Jesus seems to be a message for that community, and all subsequent communities of Christians: “Blessed are they who have not seen and yet believe”. What leads you to believe – or not? What role does the voice and witness of other people play? What role do you attribute to God’s Spirit? PRAYER OF THE DAY Almighty God, with joy we celebrate the day of our Lord's resurrection. By the grace of Christ among us, enable us to show the power of the resurrection in all that we say and do, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. LESSONS AND PSALM Acts 4:32–35Psalm 133 1 John 1:1—2:2 John 20:19–31 CHILDREN’S SERMON: “Common” SERMON: No Big Sermon. We sing some Easter hymns. WORD OF THE WEEK – Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. Acts 4:32 FIRST LESSON from Acts 4:32–35 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. 33With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. 35They laid it at the apostles' feet, and it was distributed to each as any had need. SECOND LESSON from 1 John 1:1—2:2 We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life—2this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us—3we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. 4We are writing these things so that our joy may be complete. 5This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. 6If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; 7but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 10If we say that we have not sinned, we make him a liar, and his word is not in us. 2:1My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. THE HOLY GOSPEL according to John 20:19–31When it was evening on that day, the first day of the week,
and the doors of the house where the disciples had met were locked for fear of
the Jews, Jesus came and stood among them and said, "Peace be with
you." 20After he said this, he showed them his hands and his side. Then
the disciples rejoiced when they saw the Lord. 21Jesus said to them again,
"Peace be with you. As the Father has sent me, so I send you." 22When
he had said this, he breathed on them and said to them, "Receive the Holy
Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain
the sins of any, they are retained."
24But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe." 26A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28Thomas answered him, "My Lord and my God!" 29Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe." 30Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
April 22, 2012 THIRD SUNDAY OF EASTER THOUGHT OF THE WEEK The Season of Easter continues for a week of weeks after the Day of Easter. Today we glimpse Luke’s story about the risen Jesus having breakfast with his disciples on a lakeshore. They are terrified. He asks them for food. He eats fish with them. Over brunch he reminds them of the story: his teaching, his healings, his arrest, death, and resurrection. He also reminds them that they are ‘witnesses’ of these things. Have you ever been called to be a ‘witness’ in a court case? In that case, it means giving testimony truthfully re what you have seen, experienced, know. The court then can make its determination with full awareness and knowledge of the facts in the case. How are you a witness in the case of God’s love for the world? What kind of testimony do you give re Jesus? What kind of questions do you have re this Jesus and his behavior? PRAYER OF THE DAY Holy and righteous God, you are the author of life, and you adopt us to be your children. Fill us with your words of life, that we may live as witnesses to the resurrection of your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. LESSONS AND PSALM Acts 3:12–19 SERMON: “What bones does your faith make about Jesus?” WORD OF THE WEEK 2Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. I John 3 FIRST LESSON from Acts 3:12–19 [Peter] addressed the people, "You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk? 13The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. 14But you rejected the Holy and Righteous One and asked to have a murderer given to you, 15and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you. 17"And now, friends, I know that you acted in ignorance, as did also your rulers. 18In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer. 19Repent therefore, and turn to God so that your sins may be wiped out." SECOND LESSON FROM 1 John 3:1–7 See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. 2Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. 3And all who have this hope in him purify themselves, just as he is pure. 4Everyone who commits sin is guilty of lawlessness; sin is lawlessness. 5You know that he was revealed to take away sins, and in him there is no sin. 6No one who abides in him sins; no one who sins has either seen him or known him. 7Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous. THE HOLY GOSPEL according to Luke 24:36b–48 Jesus himself stood among [the disciples] and said to them, "Peace be with you." 37They were startled and terrified, and thought that they were seeing a ghost. 38He said to them, "Why are you frightened, and why do doubts arise in your hearts? 39Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have." 40And when he had said this, he showed them his hands and his feet. 41While in their joy they were disbelieving and still wondering, he said to them, "Have you anything here to eat?" 42They gave him a piece of broiled fish, 43and he took it and ate in their presence. 44Then he said to them, "These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." 45Then he opened their minds to understand the scriptures, 46and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48You are witnesses of these things." April 29, 2012 FOURTH SUNDAY OF EASTER THOUGHT OF THE WEEK Knowing love, as in receiving love, is one thing. Sharing love is another. Sharing not in the sense of me giving to others out of the store of love I have received. But sharing in the sense that someone who loves me can and does love someone else also. Maybe this touches a place of sibling rivalry in us. Nothing new. It goes back to Cain and Abel. With tragic results. Dealing with the fact that my parents who love me also love my sister is a different aspect of ‘sharing’ love. How does that awareness that I am not exclusively loved by my parents settle in with me? We may acknowledge such reality re love in families. But how do we deal with it in God’s family? And how large is that family? Is that my sister? In the gospel lesson today Jesus is talking with his disciples before his death. He is preparing them. He says a good shepherd lays down his life for the sheep. Maybe later, at his death, they would remember: this shepherd really loved us. Very comforting. But Jesus goes on to suggest that he has ‘other sheep which are not of this fold’. You mean he loves other people, too? How other? Who is he talking about? Who do you think Jesus is talking about? What is Jesus suggesting? How do you deal with the notion that the Jesus who loves you also loves ‘others’? Is that comforting or troubling to you? How ‘other’ do you think Jesus loves and shepherds? PRAYER OF THE DAY O Lord Christ, good shepherd of the sheep, you seek the lost and guide us into your fold. Feed us, and we shall be satisfied; heal us, and we shall be whole. Make us one with you, for you live and reign with the Father and the Holy Spirit, one God, now and forever. LESSONS AND PSALM Acts 4:5–12 CHILDREN’S SERMON: “Know love” SERMON: “Our Shepherd has Other Sheep?” WORD OF THE WEEK [Jesus said:] 11"I am the good shepherd. The good shepherd lays down his life for the sheep….. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life. John 10 FIRST LESSON from Acts 4:5–12 The next day [the] rulers, elders, and scribes assembled in Jerusalem, 6with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family. 7When they had made the prisoners stand in their midst, they inquired, "By what power or by what name did you do this?" 8Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, 9if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, 10let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead. 11This Jesus is 'the stone that was rejected by you, the builders; it has become the cornerstone.' 12There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved." SECOND LESSON from 1 John 3:16–24 We know love by this, that [Jesus Christ] laid down his life for us—and we ought to lay down our lives for one another. 17How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? 18Little children, let us love, not in word or speech, but in truth and action. 19And by this we will know that we are from the truth and will reassure our hearts before him 20whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. 21Beloved, if our hearts do not condemn us, we have boldness before God; 22and we receive from him whatever we ask, because we obey his commandments and do what pleases him. 23And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us. THE HOLY GOSPEL according to John 10:11–18 [Jesus said:] 11"I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father."
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